Many jihadists see soccer as an 'infidel creation'

Stadia have re-emerged as a preferred jihadist target in the wake of last weekend’s Islamic State (IS) bombing of the Stade de France stadium, a shootout five days later with jihadist militants in a Paris suburb adjacent to the stadium, a reportedly foiled plot against a stadium in the German city of Hannover barely an hour before the German national team was scheduled to play, the cancelation of a friendly between Belgium and Spain, and France’s banning of fans from travelling to matches for the next three months.

The targeting of stadia spotlights jihadists’ often convoluted relationship to soccer. Many jihadists see soccer as an infidel creation designed to distract the faithful from fulfilling their religious obligations. Yet many of them are soccer fans or former, failed or disaffected players, who see the sport as an effective recruitment and bonding tool.

In a perverse way, France’s decision to ban fans from travelling to their team’s away from home matches recognizes soccer’s utility as a mobilizer. A successful attack on a soccer match would go a long way to achieving IS’s goals of polarizing communities, exacerbating social tensions, and driving the marginalized further into the margins.

French fears are grounded in a degree of alienation among segments of youth with an immigrant background. The disaffection of these citizens has prompted their refusal to support the French national team ,in a manifestation of their sense that there is no equal place for them in French society.

French fears were also rooted in a history of immigrant soccer violence irrespective of whether the French team wins or not. This dates back to France’s winning of the World Cup in 1998, with a team that brought together a generation of players who all had their origins outside France. This was widely seen as a symbol of successful French integration of minorities.

Days earlier, police in France and four other European countries had arrested 100 people of Algerian descent, associated with the Groupe Islamique Arme (GIA), a militant Islamist group fighting in Algeria’s civil war in the 1990s that left at least 100,000 people dead.

Eleven years later, some 12,000 youths of Algerian descent poured into Paris’ Champs Elysees to celebrate Algeria’s defeat of Egypt in the Sudanese capital of Khartoum, rather than support France which was preparing for a crucial World Cup qualifier against Ireland.

The celebrations degenerated into clashes with police prompting a student to tell Andrew Hussey, a scholar who has charted French-North African relations and the soccer politics of French communities of North African origin: “I can’t believe it. I’ve never seen anything like it. It’s not just about football. It has to be about something else.”

Mr. Hussey argued in The Guardian that the riots were not simply about perceived racism in France, but harked back to French colonial rule that viewed Algeria as an integral part of France but treated Algerians as second class citizens.

More recently, fans with a migrant background and police clashed last year in Paris and Marseille after Algeria beat Russia to advance to the 2014 World Cup finals in Brazil.

It is those kind of societal divisions that IS targeted with its attack last Friday on the Stade de France, and its alleged plots in Germany. In doing so, IS is seeking to exploit a perception of prejudice, discrimination and abandonment that stretches far beyond France. It is not restricted to communities that feel disenfranchised and hopeless.

Ironically, that may have failed with French and other Muslims being far more assertive in their condemnation of the Paris attacks than of the assault in January on French satirical magazine Charlie Hebdo, and at a Jewish supermarket.

However, mixed with the abhorrence felt by French Muslims at the carnage in Paris is a sense among many that Muslims are being stereotyped and targeted, whether at home or in countries far and near. A French Muslim office worker quotes his daughter as asking him after returning from school: “Why am I to blame? What did I do? I’m French. Yet, I’m denounced as a terrorist while they bomb Muslims in Syria and Iraq.”

A French taxi driver of Algerian descent quips: “Nothing justified what happened. These people are beasts. But France and others can’t go round the world bombing countries and leaving ordinary people to pick up the pieces. It’s logical that there would be a reaction. This, however, was not the way to do it.”

Turkish fans booed this week during a minute of silence in honour of the Paris victims at the beginning of a match in Istanbul between Turkey and Greece, attended by the Turkish and Greek Prime Ministers and aimed at sealing Turkish-Greek reconciliation. Boos and jeers were also heard during a minute’s silence in Dublin at a Euro 2016 play-off between Ireland and Bosnia and Herzegovina.

The sense of an international community that measures with different yardsticks is deeply felt across the globe, including by Syrians fleeing civil war and Lebanese who suffered an IS bombing‎ a day before the attacks in Paris that shook the world. 40 people were killed in the Beirut bombing.

“When my people died, no country bothered to light up its landmarks in the colours of their flag, wrote Elie Fares, a Lebanese doctor. He was referring to landmarks as far flung as Sydney’s Opera House and London’s Big Ben that were lit up in France’s tri-couleur to honour the victims of the Paris attacks and express solidarity.

“When my people dies, they did not send the world into mourning. Their death was but an irrelevant fleck along the international news cycle, something that happens in those parts of the world, Fares added, suggesting that Arab lives mattered less. ‎

Writing on Facebook against the backdrop of the outpouring of sympathy in the wake of the Paris attacks, Nour Kabbach, a Syrian ‎refugee from Aleppo said: “Now imagine all that happening without global sympathy for innocent lives, with no special media updates by the minute, and without the support of every world leader condemning the violence.”

‎The sense of abandonment expressed‎ by Fares and Kabbach is equally deeply felt in the Brussels suburb of Molenbeek that has repeatedly popped up as an important link in IS’s European network. Unemployment ranges from 30 to 50 percent in Molenbeek, triple Belgium’s national average.

“Religion is not the main access point (to radicalization). It is that they cannot see any future for themselves,” Jamal Ikazban, a left-wing Belgian lawmaker of Moroccan descent and resident of Molenbeek told The New York Times.

French officials and analysts privately concede that retaliatory French air strikes are likely to do little to defeat IS, unless military efforts are embedded in social and economic policies at home that address deep-seated and justified concerns. “We are in a period of elections. The strikes have everything to do with domestic politics at a time that IS has given the far-right a tremendous boost. They are not going to make a difference on the ground in Syria,” said one analyst.

James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies, co-director of the University of Wuerzburg’s Institute for Fan Culture, a syndicated columnist, and the author of The Turbulent World of Middle East Soccer blog and a forthcoming book with the same title.